News > Evangelical preaching > Little Easter

Life of the Orthodox Church as a divine-human organism, whose head is the Lord Jesus Christ (Col.1: 24), and all the faithful, united with Him in one body, based on the sacrament of the Eucharist , committed during the Divine Liturgy. It is in the Eucharist, the faithful are not only recognized, but mysteriously, inexplicably made their unity with the head of the Church of Lord Jesus Christ and one another. In its entirety carried words of the Apostle Paul: "And you - the body of Christ, and - Member (1Kor.12: 27), which was reflected in the name of the service - the Liturgy (Greek λειτουργία – «Service, common cause» ).
An important part of the Divine Liturgy is the reading of Scripture. Apostolic and Gospel readings, which are heard believers in the Divine Liturgy, immerse them in the atmosphere of the earthly ministry of Jesus Christ, make believers of the gospel complicit in the events history. Thus the words of Scripture carry not only the educational role, but are the basis for the proper spiritual and moral attitude, preparing for the encounter with Christ in the Sacrament of the Eucharist. Understanding the Christian meaning and significance for himself heard in the church during the Liturgy of the Word of the Savior, and their uptake by the natural inclusion into their lives, is one of the steps in the ladder of ascent of man from earth to heaven.
In the section of our site "Small Easter" are published both the Gospel texts of Scripture, which offers a faithful Orthodox Church in the coming Sunday afternoon, and the patristic heritage, which helps to understand, grasp and remove the spiritual and moral benefit from the Gospel reading we hear in coming Sunday.



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What format of religious education for children is needed according to your oppinion?



Saturday May 26, 2018 / May 13, 2018

Commemoration of the Dead. Tone six.

Virgin-martyr Glyceria at Heraclea (141) and with her Martyr Laodicius, jailer of St. Glyceria. New Hieromartyrs Basil, Alexander and Christopher, Hieromartyr Macarius and Martyr Sergius (1922). 103 New Hieromartyrs of Cherkassk (20th c.). Righteous Virgin Glyceria of Novgorod (1522). Translation of the relics of St. Macarius, archimandrite of Obruch or Kanev (1678). Martyr Alexander of Rome (298). St. Pausicacius, bishop of Synnada (606). St. George the Confessor of Constantinople, with his wife and children (ca. 842). Venerable Euthymius of Athos the translator (1028) (Georgia). Venerables Amphilochius (1452), Macarius (1462), and Tarasius (1440), abbots, and Theodosius (15 c.), monk, of Glushitsa Monastery (Vologda). St. Servatius, first bishop of Maastricht (384). Martyrs killed by the Latins at the Iveron Monastery on Mt. Athos (Georgia). Monkmartyr John of the Iveron Monastery on Mt Athos (Greek). St. Sergius the Confessor of Constantinople (9th c.) (Greek). Venerable Nicephorus, priest of the monastery of Ephapsios (Greek). Hieromartyr Alexander of Tiverias. (Greek). St. Leander of Seville (600).
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